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They're trying to cause you to be circumcised, I wish they were castrated." Paul cautioned both sides to love one another or they would consume each other. By the Spirit of God, we're waiting for that hope of righteousness through faith. He feels what he ought to do, but he does it not, and thus is increasingly wretched. Idolatry; this means the worship of gods which the hands of men have made. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. [Note: Longenecker, p. Plutocracy means government by the wealthy and is justified by the claim that those who have the biggest stake in the country have a logical right to rule it. Because you'll never come to their beliefs just by reading the Bible. 236.]. And I can just go and pass it by.And so, another issue arises in five minutes. David said, "Thy rod and thy staff they comfort me" ( Psalms 23:4 ). 2. He is brought into another condition. Thus all things fall into their place, and the Spirit connects us in heart with that which God is doing and will do for the glory of Christ. Does not this make very light of it? For Jew and Gentile were alike guilty of crucifying Him. That is, if the Holy Ghost was given as the seal of their redemption, and as the joy of the sonship, wherein they now stood, in the exercise of their nearness to God and enjoyment of His love, they cry, "Abba, Father," the very words of Christ himself (but in how different circumstances!) WebThe surrendered believer who is walking in spirit and truth, is yielded to the guidance of the indwelling Holy Spirit Who works through our new life in Christ, and over time we discover an inner discipline at work. We are free, but our freedom loves its neighbour as itself. Naughty Paul. They are free indeed, and as Christians are done with Law; but love will save them from indulging lower impulses. In the epistle to the Galatians a deeper question was raised nothing less than the fountain of grace itself. Whoever despises the facts of Christianity, as if nothing in Scripture were worthy of meditation, or of ministering to others but exercises and speculative deductions, will be found, if he do not find himself often, on the verge of dangerous delusions, both for the mind and for the walk. It is the power of that love, and not the constraint of law, that will keep us right; for love is always more powerful than law. Don't despise the chastening of the Lord. That's all the law is saying to you. For this Agar is mount Sinai in Arabia, which answereth to Jerusalem which now is, and is in bondage with her children. Strife; originally this word had mainly to do with the rivalry for prizes. to bite, N.T.o. It is the widest word for goodness; it is defined as "virtue equipped at every point." Or are you inclined toward the easy-going yieldingness of Peter? of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God ( Galatians 5:21 ). A komos was a band of friends who accompanied a victor of the games after his victory. And thus the blessing of Abraham could flow freely towards the Gentiles who never were there. It might seem entirely despising his brethren. . Such is the application. It does not so much want the things for itself; it merely wants to take them from the other. Now, what does God say about it? Thus all had been duly prepared of God, with a far-reaching wisdom, to make the call of Paul an evidently and entirely separate thing, to make his apostleship as distinct in fact as in form; to give him fresh communications, even as to the Lord's supper, and to convey anew the very gospel that he preached as the revelation of the Son in him. This would have flowed from Peter's conduct. he gives us this one general rule, which, if duly observed, would be the most sovereign remedy against the prevalence of corruption; and that is to walk in the Spirit (Galatians 5:16; Galatians 5:16): This I say, then, Walk in the Spirit, and you shall not fulfil the lust of the flesh. It is liberty and not law that the Christian stands in. Was it possible, then, that any could desire to put the Gentiles under law, when they had been brought out from it themselves by the will of God, the work of Christ, and the witness of the Holy Spirit? Your mind has to be bent in that direction through their writings. For what has a risen man to do with Israel more than the nations? .

And they want to get on our case because we don't run down every night and baptize people the moment they're saved. (Compare John 1:9; John 1:17.). And as, by specifying these works of the flesh and fruits of the Spirit, the apostle directs us both what we are to avoid and oppose and what we are to cherish and cultivate, so (Galatians 5:24; Galatians 5:24) he informs us that this is the sincere care and endeavour of all real Christians: And those that are Christ's, says he (those who are Christians indeed, not only in show and profession, but in sincerity and truth), have crucified the flesh with the affections and lusts. In my spirit, in the realm of the Spirit. It describes not an anger which lasts but anger which flames out and then dies. Paul was confident the Galatians would resist the one leading them in the wrong direction. He had felt their wrong, but at the same time had been lifted marvellously above what might be called personal feeling, and so much the more, therefore, could have the grief of love unmingled with that which really impairs its strength, and leaves its sensibilities incomparably less acute. These concepts, these heresies that develop within the church are passed on by men. English Standard Version He sees the right, feels the good, desires the holy, but never, accomplishes. "I through the law am dead to the law." The sense is, "if you contend with each other;" and the reference is, probably, to the strifes which would arise between the two parties in the churches - the Jewish and the Gentile converts. Instead of being under a slave, with rigorous and humiliating discipline, there is now the place of a child before his Father; the Christian stands by faith of Jesus in direct relationship to God. But this was not all. Tender and comprehensive as Christianity is, it is also the most exclusive thing that can be. Shall we turn now to Galatians chapter five. "Brethren, I beseech you, be as I am; for I am as ye are." Note, 1. This kind of love is a trusting love. "Now, a lot of times when people come to me with some weird concept, I'll say, "Where in the world did you get that idea?" And so, the people of Galatia understood exactly what Paul was talking about. It was an offence in the eyes of the Jewish Christians, and perhaps specially of the Christians that Judaize, that the apostle had been so little at Jerusalem that his intercourse was so scanty with the twelve. And let's go on. So, they that are Christ's have crucified the flesh. But he goes deeply. Consequently, without further preamble, and with an ominous silence as to their state (for, indeed, it could not be spoken of), he at once breaks the ground. After one of his great victories Nelson attributed it to the fact that he had the happiness to command a band of brothers. WebIt is a righteousness that is imparted to us by the Father of all mercies and a righteousness that is revealed to us by the Holy Spirit of God. Every word he uses has a picture behind it. They were only, as they supposed, beginning to cherish a becoming attitude toward the religion of the fathers, and of all who had before Christ honoured God on earth. 4. (iii) Derush, the meaning deduced by investigation. But this will be Jerusalem, under not law but promise and liberty, restored by grace after having lost everything by the law, and reduced to utter desolation. In my understanding of the word of God. at least as zealous for the Jews' religion as any Jew of the straitest sect. In the New Testament it has three main meanings. For we through the Spirit wait for the hope of righteousness by faith ( Galatians 5:5 ). Strange as all this may seem to us, it enshrines one great truth. Even though it might be a minor departure from the truth, be careful. They had fallen from the grace of the Gospel; and, as Christ no longer dwelt in their hearts by faith, pride, anger, ill-will, and all unkind and uncharitable tempers, took possession of their souls, and they were in consequence alternately destroying each other. You know, you come up with some heretical teaching, you get everybody excited and everybody's listening, everybody's beginning to discuss what you're teaching. You see, I don't always do the things that I would. But if ye bite and devour one another, take heed that ye be not consumed one of another. It was the practice that priests and really devout worshippers of Cybele mutilated themselves by castration. If any of them believe in the Crucified, they were God's Israel. What! By-and-by will be fulfilled the promised earthly blessing, and power, and glory for Israel like the sand and the stars. It means to give up your own desires, goals, and ambitions for power and glory, and to put yourself at the service of others. who did hinder you that ye should not obey the truth? Under law all is lost; under grace all is saved. The law forbids these things, but the law of love also forbids them. Then he takes up Abraham; for this is always the stock argument of those who would bring in circumcision and the law, Abraham being emphatically the friend of God and the father of the faithful. The Rheims version of 2 Corinthians 6:6 translates it sweetness. Jesus, the rejected Messiah, was the Son of the living God, the giver of life, the quickening Son of God. Writing was a somewhat laborious task in those days, and it was a kind of profession to be a writer or scribe, before printing, of course, was known. Romans 7 indicates that under the very law by which they are attempting to be justified there is no way, once a person sins, for the inner man to gain control of the tendencies of the flesh. I can yield to my flesh and I can blow off steam and I can get in and I can fight and I can get into the striving and the whole issue. That they should all strive against sin; and happy would it be for the church if Christians would let all their quarrels be swallowed up of this, even a quarrel against sin--if, instead of biting and devouring one another on account of their different opinions, they would all set themselves against sin in themselves and the places where they live. That's the old nature, reckon that to be dead. You cannot lawfully add to it, any more than set aside its provisions. Galatians 5:15 by Grant Richison | Apr 11, 2000 | Galatians | 1 comment Read Introduction to Galatians But if you bite and devour one another, beware lest you be consumed by one another! The Galatian church entered a stage of conflict because of legalistic thinking. One of them fell from his place, but the vacancy was filled up directly. You know, you can look down and see the Channel Islands. The apostle urges that all the law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thyself. Peter would have been horrified at such a conclusion. Paul has in mind the issue of circumcision. Which son represented them? As God has wrought for us on the cross, and delivered us from every atom of sin in Christ, so He will not allow us to mix one earthly or legal element with the revelation of His grace, which He has made ours in redemption, and proclaimed to us by the Holy Ghost sent down from heaven. For the Jew leaven nearly always stood for evil influence. It was not merely that Paul was lowered by the carping Judaizers God's grace was being sacrificed. The gospel, not the law, owns its kindred with the promise. Not so. You cannot weaken his apostleship without endangering the very gospel that you have received yourselves. "Ye observe days, and months, and times, and years. For he had shown that our purchase by Christ delivers even the Jew from subjection to the law; whilst Gentiles are set at once on the ground of grace without the intervention of any legal apprenticeship whatever, "Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. Who put up a road-block to stop you obeying the truth? When He gave the promise to Abraham, He said, "I will give." He makes one first thoroughly happy in the sense of His grace and the liberty Christ has won, and then the Holy Ghost becomes an indwelling spring of power, though His power is put forth in us only as we have Christ kept before us. And how true all this is! The sense is, if you contend with each other; and the reference is, probably, to the strifes which would arise between the two parties in the churches - the Jewish and the Gentile converts. Now you're, you know, chopping Jesus up, and said, "Well, He is God here, and but, for a while He wasn't God and the universe was without God for a little bit here, or whatever. Eternal life is beyond doubt the gift of divine grace; but, besides, the eternal life that I have now by pure and simple faith in the Lord Jesus Christ is what I find at the end of my course as well as at the starting. And they say, "Oh, well, I was just waiting upon the Lord and reading the Scriptures, and the Lord showed this to me."

The flesh will not be ruling over you anymore. That it is His sacrifice for your sins that brings you redemption and the forgiveness of sins. I get an attitude that is not of the Lord. And Jesus said, "Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind and with all thy strength; and thy neighbor as thyself. It is for this freedom that Christ has set us free. "Now to Abraham were the promises spoken, and to his seed. He will gain transgression thereby; nothing more, nothing better. "I through law am dead to law." Paul was confident the Galatians would resist the one leading them in the wrong direction. Selfishness in the end does not exalt a man; it destroys him. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. So, they went right up to settle the issue, and the church had one of the first church councils gathered to settle a dispute, a problem within the church. And this leads to another point, the relation of the law to the promises. It was partly directed to the hearts and consciences of the Jews, partly in view of the approaching rupture of all ties with Israel. "Then after three years," he says, "I went up to Jerusalem to see Peter." But in the old days the child who was born in the ordinary human way persecuted the child who was born in the spiritual way; and exactly the same thing happens now. Not so; it is exclusively of grace by Jesus Christ, and Him crucified. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself ( Galatians 5:14 ). There can be no doubt about the matter. A different issue ensued from their settling down in the mutual independence of the Gentile churches and the Jewish. Not to the place of being ridiculous. This is indeed strong language for you who want to live after the flesh. In grace, God in the person of His Son speaks and accomplishes ALL; and thus He is glorified from first to last. He revealed that Jesus was the Christ, the Son of the living God. For Peter is not said to have withdrawn from the Lord's table where the uncircumcised met, but from the simple matter of eating with the Gentiles. The apostleship of Paul, therefore, was entirely independent of Jerusalem and the twelve. "Now, the other way to be righteous is through faith in Jesus Christ, receiving that grace of God through Him, where God accounts me, as He did Abraham, righteous because I believe. "Well, yeah, I read that book but, you know, God showed it to me." Nay; he communicated unto them the gospel which he preached among the Gentiles. "And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. He saw Peter; but "other of the apostles saw I none, save James the Lord's brother." Nothing that God afterwards introduced annulled this. They're covered by the fact that you're walking in love. This they never thought of doing. So here the Christian puts on Christ, not the law or circumcision. #1 It is for freedom By freedom, this verse means that we can serve others in the name of the Lord and reap the reward of joy that comes from it (Galatians 5:13-15). One degree, and you've only gone hundred miles, you don't even notice. And so I said, "All right, tell me, when Jesus was baptized, who spoke and said, 'This is my beloved Son, in whom I am well pleased" ( Matthew 3:17 )? This is the very evil which the Spirit of God so earnestly and energetically denounces here by the apostle Paul. Paul now warns them about a consequence of this. Accordingly, the language would have been premature and entirely beyond the conscious experience of the saints, or the real truth of the matter in the sight of God. When God gives a pledge not of possessing the gate of enemies, when He speaks of the blessing of the nations, instead of the overthrow of Israel's foes, then he speaks simply of "thy seed." [For] if we live in the Spirit, let us also walk in the Spirit. Have ye suffered so many things in vain, if it be yet in vain? The human flesh is weak. It is .